Gita For Daily Living

Bhagavad Gita Ch. 13 “The Field and the Knower of the Field” Verses 32, through 35

The lecture discusses the concluding verses of this Chapter, indicating the nature of the self as unattached and untainted by the actions of the limited self, yet supportive of the World of all beings.

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Bhagavad Gita Ch. 13 “The Field and the Knower of the Field” Verses 29, 30 & 31

The lecture discusses the relationship between the Supreme Self and the lower conditioned self in all things and beings, and how understanding this can liberate one from all limitations.

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Bhagavad Gita Ch. 13 “The Field and the Knower of the Field” Verses 26, 27 & 28

The lecture explores the unity amidst the diversity of the world of plurality. The PARMESHVAR – the great Lord is the willing creator and remains present in all things and beings as the eternal essence and the efficient cause.

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Bhagavad Gita Ch. 13 “The Field and the Knower of the Field” Verses 23, 24, & 25

The lecture discusses the relationship of our higher self – PARAMATMA with our lower “conditioned” self-JIVA, and examines what makes the JIVA take birth repeatedly.

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Bhagavad Gita Ch. 13 “The Field and the Knower of the Field” Verses 20, 21, & 22

The lecture discusses the cause-and-effect relationship as the nature of the manifest World and how our tendencies in this life will lead us to the good or evil womb in the next life.

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Bhagavad Gita Ch. 13 “The Field and the Knower of the Field” Verses 17, 18, & 19

The lecture explores how the all-pervading, indivisible supreme self appears to be divided among all beings; it is not only within all beings and things but also outside of them.

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Bhagavad Gita Ch. 13 “The Field and the Knower of the Field” Verses 14, 15, & 16

The lecture discusses the nature of the knower in all beings as the all-pervading Supreme Self, which is within and without all things and beings.

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Bhagavad Gita Ch. 13 "The Field and the Knower of the Field" Verses 11, 12, & 13

The lecture discusses "Ananya Yoga" – Yoga of unflinching identification with the one supreme fundamental reality that is our own self to find ultimate happiness, and liberation from all limitations.

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Bhagavad Gita Ch. 13 “The Field and the Knower of the Field” Verses 8, 9, & 10

The lecture discusses the necessary values for the purification of the internal instrument - Mind and Intellect, so one can recognize the knower of the field, the all-pervading consciousness.

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Bhagavad Gita Ch. 13 “The Field and the Knower of the Field” Verses 4, 5, 6 & 7

The lecture discusses the nature of the Field, which encompasses not only the World of five great elements and external objects but also the inner senses, tendencies, desires, and emotions.

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Bhagavad Gita Ch. 13 “The Field and the Knower of the Field” Verses 1, 2 & 3

The lecture discusses what the Field of our experiences is and who the knower of this Field is.

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Bhagavad Gita Ch. 12 “Yoga of Devotion” Verses 19 & 20

The lecture explores the nature of devotion and Bhagavan’s assurance that those who follow the path of Dharma taught in this discourse with faith will attain immortality and become very close to his Supreme Self.

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Bhagavad Gita Ch. 12 “Yoga of Devotion” Verses 16, 17 & 18

The lecture discusses the verses describing the nature of perfect devotees and Bhagavan’s assurance that such devotees are supremely dear to him.

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Bhagavad Gita Ch. 12 “Yoga of Devotion” Verses  13,14 & 15

The lecture explores the characteristics of a true devotee of the Supreme Self and identifies the type of devotee who is closer to God.

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Bhagavad Gita Ch. 12 “Yoga of Devotion” Verses  10,11 & 12

The lecture discusses  Karmaphala Tyaga as an alternate method to practice Bhakti Yoga if one cannot give up one’s ego and does not have enough control over one’s mind and intellect to focus single-pointedly on God.

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Bhagavad Gita Ch. 12 “Yoga of Devotion” Verses 7, 8, & 9

The lecture discusses Krishna’s assurance that he will rescue his devotees from the ocean of ever-changing samsara, fraught with death and distraction. He offers  Abhyasa Yoga as an alternative for those who cannot fix their minds on the divine.

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Bhagavad Gita Ch. 12 “Yoga of Devotion” Verses 4, 5, & 6

The lecture discusses Krishna’s instructions on how to practice Bhakti Yoga with the mind and intellect fixed on the goal and the qualifications required for a seeker to meditate on the unmanifest Brahman. His straightforward advice for those identified with the body is to follow the path of devotion to the Sagun Brahman.

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Bhagavad Gita Ch. 12 “Yoga of Devotion” Verses 1, 2, & 3

The lecture discusses the nature of supreme devotion and the two types of devotees: one devoted to a manifest form of the Lord, such as Krishna, and the other devoted to the imperishable, un-manifest, all-pervading Brahman.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 53, 54, & 55

The lecture discusses Krishna’s statement that the cosmic form witnessed by Arjuna is not available to even Devas and cannot be experienced through knowledge of Vedas, charity, or austerity. Single-pointed devotion to the Supreme is the only means to achieve the vision of the Supreme self through learning and reflecting on its nature.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 50, 51, & 52

The lecture discusses Arjuna’s request to see Krishna in the form of Vishnu. Instead, Krishna showed him his gentle human form as Vasudeva, son of Vasudev, and why.         

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 47, 48, & 49

The lecture discusses Krishna’s statement that no one has ever seen the Cosmic Form before Arjuna and that this Cosmic Form is not available to the seekers pursuing traditional religious practices.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 44, 45, & 46

The lecture discusses Arjuna’s mixed feelings of rejoicing and fear while witnessing the cosmic form of the Supreme Being and his admission that he would like to see him in the gentler form of Vishnu, with a crown on his head and a mace and discus in his hands.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 41, 42, & 43

The lecture discusses Arjuna’s remorse for not recognizing Krishna as the Supreme Being and his regrets that he may have mistreated him by addressing him as a friend or as a Yadav, not realizing his greatness.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 37,  38, 39, & 40

The lecture discusses the verses described as the most beautiful Universal Prayer to the Lord of all beings and things. The supreme consciousness that pervades everywhere knows everything and is worthy of knowing by all beings.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 31 through 36

The lecture discusses Arjuna’s reckoning that the supreme self he is witnessing in the cosmic form is the Lord of Lords. Evil runs away in fear when his presence is felt, and the sages praise his glory. Lord Krishna advises Arjuna to become the instrument of the supreme and enjoy the credit as everything is already done by him, whether we take part in it or not.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 28, 29, & 30

The lecture discusses the relationship of death and destruction with birth and creation from a cosmic perspective.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 25,26 & 27

The lecture discusses Arjuna’s vision of the death and destruction of all sons of Dhritarashtra, Bhisma, Drona, Karna, and the warrior chieftains on his own side.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 22,23 & 24

The lecture discusses Arjuna’s vision of all beings entering the mouth of the supreme being. Some are fearful, but the other great souls blissfully praise the Lord with sublime hymns.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 19, 20 and 21

The Lecture discusses Arjuna’s vision of a terrifying and fearsome aspect of the supreme being. He sees that not only he is terrified, but all three worlds are trembling with fear. The devas fear losing their existence, but the sages and perfect beings are fearless and wish well to all beings.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 15, 16 and 17

The lecture discusses Arjuna’s realization that the world of plurality and its cause are both part of the same ultimate reality we call God, Brahman, or Ishvara.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 13, 14 and 15

The lecture discusses Sanjaya’s narration of Arjuna’s vision, his reaction to seeing the entire world in one place, and the beginning of Arjuna’s description of the Universal form.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 9, 10, 11 and 12

The lecture discusses Sanjay’s narration to King Dhrutarastra of the cosmic form that Arjuna saw. Sanjay witnessed the event due to the divine vision given to him by Ved Vyasa.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 5, 6, 7 and 8

The lecture discusses the Divine Vision Given to Arjuna by Lord Krishna, which enabled him to see the Lord's cosmic form, the many in one, without the space or the time separating them.

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Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 1, 2, 3 and 4

The Lecture discusses Arjuna’s request to see Krishna’s Divine Cosmic Form, described as a source of all things and beings in previous chapters so that he can experience the oneness of all things and beings and understand the relationship of a limited self with the supreme self.

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Bhagavad Gita Ch. 10 “Yoga of the Opulence of the Lord” Verses 39, 40, 41 and 42

The lecture discusses the concluding verses of Vibhuti Yoga, clarifying that these examples are only for the guidance of the seeker and do not limit the nature and presence of the omnipresent self.

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Bhagavad Gita Ch. 10 “Yoga of the Opulence of the Lord” Verses 36, 37 & 38

The lecture discusses examples that we consider harmful, such as gambling, and unusual examples of himself, Arjuna, and the author of Mahabharata, Ved Vyasa, demonstrating that the negative is as much a part of God’s manifestation as the other divine manifestations and we are all part of his manifestations.

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Bhagavad Gita Ch. 10 “Yoga of the Opulence of the Lord” Verses 33, 34 & 35

The lecture discusses the Lord’s manifestations as an ever-existing time, the source language as letters and compound words, an ever-existing time, dispenser of fruits of actions, all-devouring death, and finer qualities that are considered feminine, poetic meters, months, and seasons.

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Bhagavad Gita Ch. 10 "Yoga of the Opulence of the Lord" Verses 30, 31 & 32

The lecture discusses examples of the great devotee Prahalad, the Time, the King of Jungle Lion, and the King of Birds Garuda as the manifestations of all-pervading God. It also outlines why the River Ganges represents the perennial knowledge flowing from teacher to student and Krishna's repeated assertion that he is the cause of this creation, the beginning, middle, and end of everything.

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Bhagavad Gita Ch. 10 “Yoga of the Opulence of the Lord” Verses 27, 28 & 29

The lecture discusses the concept of churning of the milky ocean and the puranic examples of Great Weapon Vajra; all desires fulfilling Kamdhenu Cow, Lord of desires Kandarpa, Vasuki Snake as well as Uchhaisrava the flying horse and Airavat the four-tusked elephant that came out of the milky ocean during the great churning.

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Bhagavad Gita Ch. 10 “Yoga of the Opulence of the Lord” Verses 24, 25 & 26

The lecture discusses the glory of the Himalayan Mountain range, the importance of Japa Yoga, and how to use the one-syllable sound symbol of God, “OM,” to meditate on the supreme

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Bhagavad Gita Ch. 10 “Yoga of the Opulence of the Lord” Verses 20,21, 22 & 23

The lecture discusses divine glory through various examples given by Lord Krishna, where the presence of the supreme self, the beginning, middle, and end of everything in this world, can be experienced.

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Bhagavad Gita Ch. 10 “Yoga of the Opulence of the Lord” Verses 17,18 & 19

The lecture discusses the practical difficulties each seeker experiences in conceptualizing the nature of God even after learning the nature of the supreme self. Arjuna articulates this difficulty to Krishna for the benefit of all seekers of the truth.

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Bhagavad Gita Ch. 10 “Yoga of the Opulence of the Lord” Verses 14,15 & 16

The lecture discusses our faith in the truth that God is the source of all things and beings, but we have practical difficulty realizing it.

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Bhagavad Gita Ch. 10 “Yoga of the Opulence of the Lord” Verses 11, 12,13

The lecture discusses the nature of the Supreme Self as described by the great rishis, such as Narada, Asita, Davala, and Vyasa, as well as Krishna himself to Arjuna.

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Bhagavad Gita Ch. 10 “Yoga of the Opulence of the Lord” Verses 7 through 10

The lecture discusses Buddhi Yoga – Understanding of oneness with the infinite self, which can be experienced by worshipping him as the one who is the source of all beings with devotion and how “Satsanga” - the company of other sincere seekers helps in such pursuit.

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Bhagavad Gita Ch. 10 “Yoga of The Opulence of the Lord” Verses 4,5 and 6

The lecture discusses the various positive qualities of our minds as the expression of the supreme self, which created the world as his mental creation. The negative attributes of the people we see are due to the lack of identification with the supreme self.

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Bhagavad Gita Ch. 10 “Yoga of Divine Glories” Verses 1,2 and 3

The lecture summarizes the previous chapters and discusses why even the wise and most evolved persons fail to recognize God’s presence even though he is Omnipresent.

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Bhagavad Gita Ch. 9 “Yoga of Royal Knowledge & Royal Secret” Verses 31,32,33,34

The lecture discusses why one should not get discouraged by any disadvantages or disabilities one encounters in life to achieve the highest goal of life, which is finding permanent happiness and peace.

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Bhagavad Gita Ch. 9 “Yoga of Royal Knowledge & Royal Secret” Verses 28, 29 and 30

The lecture discusses Krishna’s promise of equal opportunity to all human beings to become one with the Supreme Self, even those who have fallen into a life of sin or are disadvantaged by circumstances. By simply offering all our actions to God, we can free ourselves from all limitations and sorrows, as he is the same to all.

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Bhagavad Gita Ch. 9 “Yoga of Royal Knowledge & Royal Secret” Verses 25, 26 and 27

The lecture discusses that we do not need any wealth or knowledge to worship God. We can offer whatever is available to us as a token of our love for him, and he will gladly accept it. We can free ourselves from all limitations and sorrow without changing our lifestyle and goals, by offering all our actions to him.

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Bhagavad Gita Ch. 9 “Yoga of Royal Knowledge & Royal Secret” Verses 22, 23 and 24

The lecture discusses Lord Krishna’s assurance that for those who worship him steadfastly, he takes care of Yoga (Things to achieve) and Kshema (Protections of things achieved) for them; therefore, just doing good is not good enough without the knowledge of our relationship with the Supreme Self.

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Unity in Diversity – Unmistakable Message of the Bhagavad Gita and Upanishads

The lecture was delivered at the plenary session of the 8th International Gita Seminar at the Kurukshetra University on December 18, 20023.

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Bhagavad Gita Ch. 9 “Yoga of Royal Knowledge & Royal Secret” Verses 19_20­_and 21

The lecture discusses the futility of expecting permanent happiness by fulfilling desires no matter how noble the desires are. Once the existing desires are fulfilled, you must start working to fulfill new desires created in the process.

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Bhagavad Gita Ch. 9 “Yoga of Royal Knowledge & Royal Secret” Verses 16_ 17 and 18

The lecture discusses our relationship with the supreme being, the father, the mother, and the grandfather of every being in this World.

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Bhagavad Gita Ch. 9 "Yoga of Royal Knowledge & Royal Secret" Verses 13, 14 and 15

The Lecture discusses how great, highly evolved souls realize their true identity as the manifestation of the Supreme Self only and maintain it despite the world's temptations.

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Bhagavad Gita Ch. 9 “Yoga of Royal Knowledge & Royal Secret” Verses 10, 11­,  and 12

The lecture discusses why we fail to recognize the presence of God in our lives. Seeking infinite Happiness in the material world through accomplishments and achievements amounts to futile efforts for vain hopes.

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The lecture discusses why the supreme being is not affected by the activity of creation, sustenance, and destruction, even though no action occurs without his presence.

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Bhagavad Gita Ch. 9 “Yoga of Royal Knowledge & Royal Secret” Verses 4, 5, and 6

The lecture discusses the profound declaration by Lord Krishna that all beings are in the Supreme Self, but the Supreme Self is not in them, and in reality, the beings are also not in the Supreme Self.

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Bhagavad Gita Ch. 9 “Yoga of Royal Knowledge & Royal Secret” Verses 1, 2, & 3

The lecture discusses Lord Krishna’s statement that the knowledge of the self is Royal Knowledge, and it is also a Royal Secret, knowing which one gets liberated from all inauspiciousness in life.

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Bhagavad Gita Ch. 8 “Yoga of Imperishable Brahman” Verses 25, 26, 27 and 28

The lecture discusses the concluding verses of this chapter, emphasizing the need to know both paths of Light and darkness to attain oneness with the Supreme Self.

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Bhagavad Gita Ch. 8 “Yoga of Imperishable Brahman” Verses 22,23 and 24

The lecture discusses two eternal paths of spiritual evolution: the path of return to this World of limited existence and the path of liberation and no return.

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Bhagavad Gita Ch. 8 “Yoga of Imperishable Brahman” Verses 19,20 and 21

The lecture discusses the highest goal of human life to achieve the state of being one with the unmanifest and the imperishable. Those who reach it never again return to this state of imperfection and limitedness.

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Bhagavad Gita Ch. 8 “Yoga of Imperishable Brahman” Verses 16, 17, 18 and 19

The lecture discusses the infinite existence of a limited being in various forms as part of the Prakriti and how the present existence is insignificant compared to cycles of creation and destruction of the universe as Brahma’s days and nights

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Bhagavad Gita Ch. 8 “Yoga of Imperishable Brahman” Verses 13, 14 and 15

The lecture discusses the meaning of one syllabled OM, the sound symbol of the Supreme Brahman,  and how chanting OM, one can get out of the cycle of rebirth.

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Bhagavad Gita Ch. 8 "Yoga of Imperishable Brahman" Verses 10, 11 and 12

The lecture discusses how one can prepare the mind to remember the Supreme Goal of liberation at the time of death.

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Bhagavad Gita Ch. 8 "Yoga of Imperishable Brahman" Verses 7, 8 and 9

The lecture discusses how Abhyasa Yoga (Yoga of Constant Practice) prepares a person to focus his mind on the Supreme Self.

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Bhagavad Gita Ch. 8 “Yoga of Imperishable Brahman” Verses 4, 5 and 6

The lecture discusses how the remembrance of the Supreme Self at the time of death liberates the embodied Jiva, the conditioned consciousness, into the unconditioned supreme self.

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Bhagavad Gita Ch. 8 “Yoga of Imperishable Brahman” Verses 1, 2 and 3

The Lecture discusses Arjuna’s question regarding the terms Brahman, Adhyatma, and Karma used by Krishna in previous chapters.

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Bhagavad Gita Ch. 7 “Yoga of Knowledge & Wisdom” Verses 28, 29, & 30

The Lecture summarizes the teachings of Ch. 7. It discusses the concluding verses of this chapter describing the qualities of a seeker who reaches the supreme by crossing over the pairs of opposites- likes and dislikes.

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Bhagavad Gita Ch. 7 “Yoga of Knowledge & Wisdom” Verses 25, 26 and 27

The lecture discusses why we do not recognize ourselves as part of God’s self even though we logically agree that God is Omnipresent and we cannot be separate from his supreme self.

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Bhagavad Gita Ch. 7 “Yoga of Knowledge & Wisdom” Verses 22, 23, & 24

The lecture discusses the various ways people in this world pursue the goal of happiness. The one who does not know the un-manifest nature of the supreme mistakenly takes it to become finite in various manifestations.

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Bhagavad Gita Ch. 7 “Yoga of Knowledge & Wisdom” Verses 19, 20, & 21

The lecture discusses why a wise person is much closer to God than other devotees and what distracts us from achieving lasting peace and happiness, our true nature.

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Bhagavad Gita Ch. 7 “Yoga of Knowledge & Wisdom” Verses 16, 17 and 18

The lecture discusses four types of well-intentioned devotees seeking the same result of achieving a world without sorrows. Still, only the wise come to achieve it by identifying with the supreme completely.

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Bhagavad Gita Ch. 7 “Yoga of Knowledge & Wisdom” Verses 13, 14 and 15

The lecture discusses how divine Maya, with its three qualities, deludes all beings so that the World appears as if it is made up of a collection of independent entities that are unrelated to each other. One who recognizes the unity in diversity crosses over this delusion.

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Bhagavad Gita Ch. 7 “Yoga of Knowledge & Wisdom” Verses 10, 11, & 12

The lecture discusses the relationship of the Supreme Lord with his created beings in this World. Contrary to our popular belief that Bhagavan is in us, he says the beings are in me; I am not in them.

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Bhagavad Gita Ch. 7 “Yoga of Knowledge & Wisdom” Verses 5, 6, 7, 8, and 9

The lecture discusses God’s manifest and un-manifest nature and how to find his presence in our world.

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Bhagavad Gita Ch. 7 “Yoga of Knowledge & Wisdom” Verses 1, 2, 3, and 4

The lecture introduces the second segment of the Bhagavad Gita and discusses the eightfold manifestation of the supreme self in the Prakriti – nature.

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Bhagavad Gita Ch. 6 “Yoga of Meditation” Verses 46 and 47

The lecture concludes the discussion on the Yoga of Meditation and introduces the topic for the next chapter.

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The lecture discusses how the yogi who did not achieve perfection in this life pursues perfection in the next life.

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Bhagavad Gita Ch. 6 “Yoga of Meditation” Verses 40, 41 & 42

The lecture discusses the continuity of actions, the process of the future building, and the concept of reincarnation. Bhagavad Gita promises that one gets what one desires either now or in the future as long as one continues to pursue the goal.

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Bhagavad Gita Ch. 6 “Yoga of Meditation” Verses 36, 37, 38 and 39

The lecture discusses Arjuna’s fear about the seeker’s efforts going in vain if the mind cannot be controlled in one’s lifetime.

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Bhagavad Gita Ch. 6 “Yoga of Meditation” Verses 33, 34 and 35

The Lecture discusses Krishna’s response to Arjuna’s claim that the mind cannot be controlled as it is fickle by its very nature.

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Bhagavad Gita Ch. 6 “Yoga of Meditation” Verses 30, 31 & 32

The lecture discusses Lord Krishna’s assurance that once the seeker realizes the self, he/ she will never be separated from the almighty Lord.

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Bhagavad Gita Ch. 6 “Yoga of Meditation” Verses 27, 28, & 29

The lecture discusses the Vision of Oneness achieved through the Yoga of meditation culminating in Supreme Bliss.

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Bhagavad Gita Ch. 6 “Yoga of Meditation” Verses 24, 25, & 26

The lecture discusses how abandoning all fancies of mind by holding the intellect firm; one can gradually achieve long-lasting peace.

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Bhagavad Gita Ch. 6 “Yoga of Meditation” Verses 21, 22, & 23

The lecture discusses yet another definition of Yoga – Detachment from the attachment to sorrows, pain, and suffering as my own is yoga. They belong to the Body, Mind, and Intellect.

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433: Bhagavad Gita Ch. 6 “Yoga of Meditation” Verses 18, 19 and 20

The lecture discusses the Mind of the Yogi and the bliss he/she experiences.

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Bhagavad Gita Ch. 6 “Yoga of Meditation” Verses 14, 15, 16 and 17

The lecture discusses the life of moderation and detachment as a prerequisite for meditation.

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Bhagavad Gita Ch. 6 “Yoga of Meditation” Verses 11, 12, & 13

The lecture discusses basic preparations for meditation, the place of meditation, the seat for meditation, the correct posture for meditation, and the goal of meditation prescribed in the Bhagavad Gita.

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Bhagavad Gita Ch. 6 “Yoga of Meditation” Verses 7, 8, 9 & 10

The lecture discusses techniques for excelling in life by developing even-mindedness by not giving undue importance to anything or a relationship.

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Bhagavad Gita Ch. 6 “Yoga of Meditation” Verses 4, 5 & 6

The lecture discusses the relationship of the higher self to the lower self. The higher self may become a friend of the lower self or an enemy depending on one’s willingness to listen to the inner voice.

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Bhagavad Gita Ch. 6 “Yoga of Meditation” Verses 1, 2 & 3

The lecture discusses the path of action for an aspiring seeker to achieve the quiescence of mind needed for contemplation and the path of inactivity for the accomplished seeker to achieve the ultimate freedom.

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Bhagavad Gita Ch. 5 “Yoga of True Renunciation” Verses 27, 28, & 29

The lecture discusses the concluding verses of Ch. 5, which introduce the theme of the next chapter – Yoga of Meditation.

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Bhagavad Gita Ch. 5 “Yoga of True Renunciation” Verses 25, 26 & 27

The lecture discusses the qualities of a person who obtains absolute freedom – Moksha and why he engages in the welfare of all beings.

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Bhagavad Gita Ch. 5 “Yoga of True Renunciation” Verses 22, 23 & 24

The lecture discusses how to achieve liberation from the bondage of our desires and anger,recognizing that the objects of enjoyment are also the wombs of unhappiness.

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Bhagavad Gita Ch. 5 “Yoga of True Renunciation” Verses 19, 20 & 21

The lecture discusses how to find permanent happiness by detachment from the pleasures experienced by contact with the World of objects recognizing that they are temporary and not capable of providing endless satisfaction.

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Bhagavad Gita Ch. 5 “Yoga of True Renunciation” Verses 16, 17 and 18

The lecture discusses how ignorance veils the true identity of the self and how one can remove this veil by the light of knowledge and achieve perfection.

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Bhagavad Gita Ch. 5 “Yoga of True Renunciation” Verses 13, 14 and 15

The Lecture discusses the nature of the individual self, Prakriti (natural world), and its relationship with the Supreme Self – God.

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Bhagavad Gita Ch. 5 “Yoga of True Renunciation” Verses 10, 11, and 12.

The lecture discusses how to act in this world without getting attached to the results, the only means to attain eternal peace.

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Bhagavad Gita Ch. 5 “Yoga of True Renunciation” Verses 7, 8, and 9.

The lecture discusses the nature of “Yoga-Yuktah,” a person who has mastered the Path of Action. While working in this world, he does not think he is doing anything but sees that the Prakriti is working within itself. The self is not involved in any action.

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